With regard to the election of the new Bureau of the Congress and the Message of the President, we have a question pessimistic and unreliable, because neither power State has spoken about the process of moralization and anti-corruption in public institutions. We heard the message from more than two hours in which we have not heard of the much touted anti-corruption that is so close to what would be the State Reform issue was also ignored.
The same applies to the Congress, for his flamboyant new president has not yet ruled on this issue so well known and common in all state agencies, and just as within the legislative branch have cases pending hiring of "ghost "Ricardo Pando by Congress and Tula Benites (which coincidentally voted for it). It should not be shocked by the fact that votes in Parliament, especially in a fragmented as today, were the result of a 'give and take' on the basis of a negotiation whose complexity depends on the matter to be decided.
And as we know, so here and everywhere. The difference between a solid and decent Congress, and another weak and immoral, is what is negotiated. In the first, the race is by common goals, agendas and programs. In the second, the fight is by special interests, privileges and sinecures.
The policy is, in a democracy, in a clash of objectives and strategies to achieve results that, in theory, meet the common interest. It is structured around parties that should be organizations that belong to an ideology or representing the interests of a group.
In this sense, a central problem in Peruvian politics is that most games is a collection of people with special interests-often-junior camouflage is often through concepts such as 'governance' which means not even understand. Hopefully the management at the Congress of Gonzales Posada, not like last year. It is expected that, as he announced, has a special concern for transparency in Congress, so you should immediately discontinue the investigation process, loss of immunity and / or impeachment, Pando and cases that are ongoing Benites , because otherwise we lose all moral authority to control, and also for people to have confidence in their parliament and so do not think that in Peru there are now "sacred jaguars," making allusion to the sacred cows of Asian countries.
Hinduism promotes the worship of animals. The cow is thought of as the mother of mankind by the nutrient supply: milk. A mother breastfeeds her child without expecting anything in return. Likewise, the cow gives us milk. For this reason the Hindu religion compares the death of a cow with her own mother. But beyond this historical explanation, most religions promote the love of living things. Cows are a symbol of everything that is alive, so for a Hindu killing a cow or harm is a sacrilege, but in Junín know there is a big difference between these cows and our "jaguars" congressmen, so we are acting as equal or greater pressure of Canchaya, because there are more compelling evidence that should be investigated and so that no other members of Congress continue these immoral acts, in If no immediate action.
The same applies to the Congress, for his flamboyant new president has not yet ruled on this issue so well known and common in all state agencies, and just as within the legislative branch have cases pending hiring of "ghost "Ricardo Pando by Congress and Tula Benites (which coincidentally voted for it). It should not be shocked by the fact that votes in Parliament, especially in a fragmented as today, were the result of a 'give and take' on the basis of a negotiation whose complexity depends on the matter to be decided.
And as we know, so here and everywhere. The difference between a solid and decent Congress, and another weak and immoral, is what is negotiated. In the first, the race is by common goals, agendas and programs. In the second, the fight is by special interests, privileges and sinecures.
The policy is, in a democracy, in a clash of objectives and strategies to achieve results that, in theory, meet the common interest. It is structured around parties that should be organizations that belong to an ideology or representing the interests of a group.
In this sense, a central problem in Peruvian politics is that most games is a collection of people with special interests-often-junior camouflage is often through concepts such as 'governance' which means not even understand. Hopefully the management at the Congress of Gonzales Posada, not like last year. It is expected that, as he announced, has a special concern for transparency in Congress, so you should immediately discontinue the investigation process, loss of immunity and / or impeachment, Pando and cases that are ongoing Benites , because otherwise we lose all moral authority to control, and also for people to have confidence in their parliament and so do not think that in Peru there are now "sacred jaguars," making allusion to the sacred cows of Asian countries.
Hinduism promotes the worship of animals. The cow is thought of as the mother of mankind by the nutrient supply: milk. A mother breastfeeds her child without expecting anything in return. Likewise, the cow gives us milk. For this reason the Hindu religion compares the death of a cow with her own mother. But beyond this historical explanation, most religions promote the love of living things. Cows are a symbol of everything that is alive, so for a Hindu killing a cow or harm is a sacrilege, but in Junín know there is a big difference between these cows and our "jaguars" congressmen, so we are acting as equal or greater pressure of Canchaya, because there are more compelling evidence that should be investigated and so that no other members of Congress continue these immoral acts, in If no immediate action.
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